Here are some examples.
Kato 93 (Masahide Kato, Political Science at the University of Hawai’I, Alternatives, Summer, 1993, p. 348-349
Let us recall our earlier discussion about the critical historical conjuncture where the notion of “strategy” changed its nature and became deregulated/ dispersed beyond the boundaries set by the interimperial rivalry. Herein, the perception of the ultimate means of destruction can be historically contextualized. The only instances of real nuclear catastrophe perceived and thus given due recognition by the First World community are the explosions at Hiroshima and Nagasaki, which occurred at this conjuncture. Beyond this historical threshold, whose meaning is relevant only to the interimperial rivalry, the nuclear catastrophe is confined to the realm of fantasy, for instance, apocalyptic imagery. And yet how can one deny the crude fact that nuclear war has been taking place on this earth in the name of “nuclear testing” since the first nuclear explosion at Alamogordo in 1945? As of 199L 1,924 nuclear explosions have occurred on earth.28 The major perpetrators of nuclear warfare are the United States (936 times), the former Soviet Union (715 times), France (192 times), the United Kingdom (44 times), and China (36 times). 29 The primary targets of warfare (“test site” to use Nuke Speak terminology) have been invariably the sovereign nations of Fourth World and Indigenous Peoples. Thus history has already witnessed the nuclear wars against the Marshall Islands (66 times), French Polynesia (175 times), Australian Aborigines (9 times), Newe Sogobia (the Western Shoshone Nation) (814 times), the Christmas Islands (24 times), Hawaii (Kalama Island, also known as Johnston Island) (12 times), the Republic of Kazakhstan (467 times), and Uighur (Xiryian Province, China) (36 times). So Moreover, although I focus primarily on “nuclear tests” in this article, if we are to expand the notion of nuclear warfare to include any kind of violence accrued from the nuclear fuel cycle (particularly uranium mining and disposition of nuclear wastes), we must enlist Japan and the European nations as perpetrators and add the Navaho, Havasupai and other Indigenous Nations to the list of targets. Viewed as a whole, nuclear war, albeit undeclared, has been waged against the Fourth World, and Indigenous Nations. The dismal consequences of “intensive exploitation,” “low intensity intervention,” or the “nullification of the sovereignty” in the Third World produced by the First World have taken a form of nuclear extermination in the Fourth World and Indigenous Nations. Thus, from the perspectives of the Fourth World and Indigenous Nations, the nuclear catastrophe has never been the “unthinkable” single catastrophe but the real catastrophe of repetitive and ongoing nuclear explosions and exposure to radioactivity. Nevertheless, ongoing nuclear wars have been subordinated to the imaginary grand catastrophe by rendering them as mere preludes to the apocalypse. As a consequence, the history and ongoing processes of nuclear explosions as war have been totally wiped out from the history and consciousness of the First World community. Such a discursive strategy that aims to mask the “real” of nuclear warfare in the domain of imagery of nuclear catastrophe can be obseIVed even in Stewart Firth’s Nuclear Playground, which extensively covers the history of “nuclear testing” in the Pacific: Nuclear explosions in the atmosphere … were global in effect. The winds and seas carried radioactive contamination over vast areas of the fragile ecosphere on which we all depend for our survival and which we call the earth. In preparing for war, we were poisoning our planet and going into battle against nature itself.