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The discourse of the 1AC is rooted in the continuation of neoliberalism in order to guarantee the market takes precedent over localities

Finewood and Stroup 2012 (Michael [Chatham University] and Laura [St. Michael’s College]; Fracking and the Neoliberalization of the Hydro-Social Cycle in Pennsylvania’s Marcellus Shale; Journal of Contemporary Water Research & Education; Issue 147, pages 72-79, March2012]

Despite the fact that industrial natural gas development is initiated at the national and global scales, land use decision-making and impacts are felt at the local scale where rural stakeholders (who often utilize diverse, resourcebased livelihood strategies) must compete for the same land and water resources as fossil fuel developers. This brings into focus why oil and gas firms aggressively try to control the discourse about the hydro-social cycle. Importantly, desires to expand local economic growth opportunities are ever-present, and landowners are often motivated to lease their property to extraction firms based on complex, multi-scalar arguments that center on this possibility. This has created strong tensions between proponents and opponents, particularly because water is both abundant in northeastern PA and is argued to be just another economic input in the broader picture. This is in opposition to water as a multi-faceted, multi-value resource that can be readily degraded, perhaps irrevocably in the natural gas industrial production process. Harvey (2005) has broadly posited that neoliberal strategies are enacted to ensure the consolidation of capital into specific hands, and Bakker (2010) suggests that water is a ‘final frontier’ for capitalism. While we agree, this does not sufficiently explain why the multi-scalar, pro-fracking arguments are effective. We know, for example, that the arguments are intellectually weak: natural gas extraction is not “green” (Howarth et al. 2011); shale gas will not likely get the nation “off” of foreign oil (Tyndall Centre 2011); fracking poses serious risks to water quality and is in need of stronger regulations (Parfitt 2010; Jackson et al. 2011). Also the process is driven by specific interests (e.g., America’s Natural Gas Alliance). We suggest, then, the issue is less about the argument, and more about the way the hydro-social cycle is framed in support of fracking. Fletcher (2010) suggests that neoliberalism is a “general strategy of governing human action” (171), or a way of ‘conducting conduct’ (Foucault 2008; Fletcher 2010, 173). In other words, neoliberalism is not just an argument, but also a strategy for reworking societies’ perception of, and relationship to, the non-human world (McCarthy and Prudham 2004; Heynen et al. 2007). Since, at the outset, environmental concerns are often seen in opposition to development, fracking proponents must co-opt, define, and control the meaning of environmental resources. This first means redefining the value of water as an economic input, so that its degradation makes sense in a broader benefit/cost framework. Thus the hydro-social cycle is less a relationship between people and water, but rather a commodity that can be monetized for global markets (Finewood and Porter 2010). One can observe the effectiveness of such a practice through the sacrifices that individuals are expected to make for their – and the nation’s – economic future. In other words, people must exchange their noneconomic resources for economic resources, as if they were simply interchangeable. In this scenario, firms are the legitimate source of knowledge and information. Neoliberal approaches to environmental governance suggest “rolling back” environmental regulations (Peck and Tickell 2002), tacitly celebrating the knowledge and experience of private industry. In this case, with a lack of funding for regulatory agencies and a general disdain for environmental concerns when framed as opposing economic development, a knowledge vacuum is created for oil and gas firms to fill. Firms become the de facto expertise on the environmental impacts of fracking as well as the expert counterpoint to anti-fracking voices. In addition, as the fracking process happens up to a mile under the surface of the ground, in largely inaccessible and rural areas, and often on private property, the full spatial and temporal impacts of the process occur largely outof-sight, leaving stakeholders very few alternatives but to seek information from oil and gas firms. Finally, as the neoliberalization of the hydrosocial cycle becomes taken-for-granted, or common sense, those who speak up for water resources as a human/non-human right are increasingly marginalized. The refrain of environmentalists as “anti-jobs,” “being out of touch with reality,” and/or “prioritizing nature over people” has become relatively common trope in U.S. society. Even those who may not consider themselves environmentalists, but seek to advocate for regional environmental resources, are marginalized within the broader debate. Further, not only does this tactic set the discursive stage for a rational group of economically minded people versus irrational environmentalists (i.e., economy versus the environment), but it also uses environmental perception as an arena for political and economic projects (Heynen et al. 2007, 12). Thus the legitimacy of a neoliberal environment discourse is reinforced while delegitimizing alternatives. Conclusion Thus far we have argued that multi-scale neoliberal discourses do more than obfuscate comprehensive understandings of the impacts of fracking on water resources. They also create a way of conducting conduct that normalizes the impacts fracking has on water resources. In this vein of thinking, Castree (2003) has asked, why should we care about the capitalization of nature? We contend that the socio-environmental risks of fracking are potentially high and it is largely rural communities who are vulnerable to these risks. At the same time, these communities must make land use decisions based on incomplete and competing forms of knowledge. One or our goals is to bring attention to the potential impacts of fracking and to develop a better understanding of the ways stakeholders perceive costs and benefits in order to make land use decisions. But more broadly, we are interested in contributing to a context-specific analysis of the ways neoliberalism is (re)defining the relationships between people and the non-human world. As market approaches to environmental regulation become a more accepted, and perhaps a dominant part of governance strategy (See Anderson and Leal 2001), places like northeastern PA are, “written off for environmental destruction in the name of a higher purpose, such as the national interest” (Scott 2010, 31). These “sacrifice zones” assume an ecological disconnect between people and their environment, normalizing environmental degradation in some places while protecting others, and also assume no alternative uses of land or energy resources. This can be viewed as a form of remote environmental exploitation and brutality where the scalar issues make these sacrifice zones almost invisible to the larger nation and world. We feel that these struggles to (re)define the nature/ society relationship is about the power to ensure capital flows into specific hands, which will likely result in greater costs to other people and their environments. Formally investigating and deconstructing pro-fracking discourses is part of an ongoing project to come to terms with the realities involved with the transformation of the hydrosocial cycle and with the water-energy nexus, and to strive for a more equitable future.

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