Capitalism is the root cause of war

To take a scientific attitude about war and peace, we must carry the causal analysis a step further. If peace movements are caused by wars and war threats, then we must ask, what are the causes of these wars, both in the short term and in the long term? Before analyzing the causes of wars, it is necessary to dismiss a false analysis that has been popularized in recent years, the myth that war is caused by a "war instinct." The best biological and anthropological data indicate that there is no such thing as a war instinct despite the attempt of the mass media and educational systems to perpetuate this myth. Instead, "the same species that invented war is capable of inventing peace" (note 15). Since there are several kinds of war, it is likely that there are several different kinds of causes for war. There are two kinds of war in which the United States has not been engaged for over two centuries. The first are wars of national liberation such as the American Revolution or today's revolutions in Nicaragua and South Africa being waged by the Sandinistas and the African National Congress. The second are wars of revolution in which the previous ruling class is thrown out and replaced by another. In the British and French Revolutions of earlier eras the feudal land-owners were overthrown by the newly rising capitalist class. In the revolutions of this century in Russia, China, Cuba, etc. the capitalists, in turn, were overthrown by forces representing the working class and landless farmers. The six wars and threats of war that have caused American peace movements in this century have been wars of imperial conquest, inter-imperialist rivalry, and capitalist-socialist rivalry. What are the root causes of these wars in the short term? For the following analysis, I will rely upon some of America's best economic historians (note 16). The Spanish-American and Philippine Wars of 1898, according to historian Walter LaFeber, were inevitable military results of a new foreign policy devoted to obtaining markets overseas for American products. The new foreign policy was the response to a profound depression that began in 1893 with unemployment soaring to almost 20 percent. Farm and industrial output piled up without a market because American workers, being unemployed, had no money to buy them. Secretary of State Gresham "concluded that foreign markets would provide in large measure the cure for the depression." To obtain such markets, the U.S. went into competition with the other imperialist empires such as Britain and Spain. The U.S. intervened with a naval force to help overthrow the government of Hawaii in 1893, intervened diplomatically in Nicaragua in 1894, threatened war with England over Venezuela in 1895, and eventually went to war with Spain in 1898 and invaded the Philippines in 1898. To quote from the title of LaFeber's book, the U.S. established a "new empire." American intervention in World War I again rescued the economy from a depression. In 1914 and 1915, as war between the European imperialist powers broke out, American unemployment was rising towards ten percent and industrial goods were piling up without a market. One industrial market was expanding, however, the market for weapons in Europe. The historian Charles Tansill concludes that "it was the rapid growth of the munitions trade which rescued America from this serious economic situation." And since the sales went to Britain and France, it committed the U.S. to their side in the war. Finance capital was equally involved: "the large banking interests were deeply interested in the World War because of wide opportunities for large profits." When bank loans to Britain and France of half a billion dollars went through in 1915, "the business depression, that had so worried the Administration in the spring of 1915, suddenly vanished, and 'boom times' prevailed." Of course, German imperialism did not stand idly by while the U.S. profited from arms shipments and loans to their enemies in the war. German submarine warfare against these shipments finally provoked American involvement in the War. The rise of fascism in Europe was the direct result of still another cyclical depression, the Great Depression that gripped the entire capitalist world in the Thirties. In his recent book on the collapse of the Weimar Republic and the rise of fascism, David Abraham has documented how major capitalists turned to Hitler to fill the vacuum of political leadership when the economy collapsed. In part, the absence of political leadership "with the collapse of the export economy at the end of 1931...drove German industry to foster or accept a Bonapartist solution to the political crisis and an imperialist solution to the economic crisis. The "Bonapartist solution", as Abraham calls it, was found in Hitler's Nazi Party. As he says, "By mid-1932, the vast majority of industrialists wanted to see Nazi participation in the government." For these industrialists, "an anti-Marxist, imperialist program was the least common denominator on which they could all agree, and the Nazis seemed capable of providing the mass base for such a program." The appeasement of Hitler's promise to smash the communists and socialists at home and to destroy the Soviet Union abroad expressed a new cause of capitalist war. Up until that time, inter-imperialist wars were simply the response to economic contradictions at home and capitalist competition abroad. In part, World War II was yet another inter-imperialist war. But now a new cause of war was emerging alongside of the old. The rise of socialism was a direct threat to the entire capitalist world. In addition to glutted domestic markets and competition for foreign markets, the capitalists now had to face the additional problem that the overall foreign market itself was shrinking. Thus, they tended to support each other in the face of a common enemy. After World War II, there was a particularly sharp shrinkage in the "free world" for capitalist exploitation as socialism and national liberation triumphed through much of the world. The U.S. and its allies responded by demanding that the socialist countries open their doors to investment by capitalism. According to historian William Appleman Williams, "It was the decision of the United States to employ its new and awesome power in keeping with the traditional Open Door Policy which crystallized the cold war." As Williams explains, "the policy of the open door, like all imperial policies, created and spurred onward a dynamic opposition." Diplomatic and military confrontation between the U.S. and USSR were used to justify the Cold War and establishment of NATO, but the underlying issues were economic. As pointed out by historians Joyce and Gabriel Kolko, "The question of foreign economic policy was not the containment of Communism, but rather more directly the extension and expansion of American capitalism according to its new economic power and needs." In addition to the new problem of shrinking world markets, there remained the problem of cyclical depressions. Although unemployment was not bad in 1946 because industry was producing to meet the accumulated needs of the war-deprived American people, the specter of another depression was very much a factor in the Cold War. As the Kolkos point out, "The deeply etched memory of the decade-long depression of 1929 hung over all American plans for the postwar era....In extending its power throughout the globe the United States hoped to save itself as well from a return of the misery of prewar experience." The Vietnam War was a continuation of the Cold War, as the United States tried to prevent further shrinkage of the world capitalist economic system. The U.S. had already fought a similar war in Korea. In his chapter, "The U.S. in Vietnam, 1944-66: Origins and Objectives," Gabriel Kolko calls the intervention of the United States in Vietnam, "the most important single embodiment of the power and purposes of American foreign policy since the Second World War." Elsewhere in his book, Kolko goes into detail about the economic basis of American imperialism: access to raw materials, access to markets for American products, and investment opportunities for American capital. The Vietnam War, he explains, was not a conspiracy or simply a military decision. It was the natural result of "American power and interest in the modern world." Finally we come to the question of what has caused the massive escalation of the arms buildup under Presidents Carter and Reagan (and more recently under Bush, father and son). To some extent, it is a response to the old problem of cyclical depressions. Since World War II, each recession has been deeper than the last, until by 1981 unemployment reached double digits for the first time since

the Thirties. Government spending was needed to put people back to work. Would the government spend the money for military weapons or for civilian needs? A long line of Presidential candidates, standing for the military solution, have been supported in their campaigns by the military-industrial complex against other candidates who were unable to wage a serious campaign for civilian spending instead of military spending. The growing power of the military-industrial complex is a new and especially dangerous addition to the economic causes of war. It reflects an economic crisis that goes even deeper than those of the past. In addition to the cyclical depressions and the shrinkage of foreign markets, there is a new imbalance in the entire structure of capitalism. There is an enormous increase in financial speculation and short-term profit schemes. The military-industrial complex has risen to become the dominant sector of the American economy because through the aid of state subsidies it generates the greatest short-term profits. Never mind if the U.S. government goes into debt to banks and other financial institutions in order to pay for military spending. The world of financial speculation does not worry about tomorrow. Not only does this "military spending solution" endanger the security of the planet, but it also increases the risk of a major financial collapse and subsequent depression. To summarize, we may point to the following causes of American wars over the past century: 1) cyclical crises of overproduction and unemployment, 2) exploitation of poor colonial and neo-colonial countries by rich imperialist countries, 3) economic rivalry for foreign markets and investment areas by imperialist powers, 4) the attempt to stop the shrinkage of the "free world" - i.e. the part of the world that is free for capitalist investment and exploitation, and 5) financial speculation and short-term profit making of the military-industrial complex. In the 1985 edition of this book the argument was made that the socialist countries were escaping from the economic causation of war. In comparison to the capitalist countries, they did not have the same dynamic of over-production and cyclical depression, with periods of enhanced structural unemployment. As for exploitation and imperialism, despite the frequent reference in the American media to "Soviet imperialism," the direction of the flow of wealth was the opposite of what holds true under capitalist imperialism. Instead of the rich nations extracting wealth from the poor ones, which is the case, for example between the U.S. and Latin America, the net flow of wealth proceeded from the Soviet Union towards the other socialist countries in order to bring them towards an eventually even level of development. According to an authoritative source associated with the U.S. military-industrial complex, the net outflow from the Soviet Union amounted to over forty billion dollars a year in the mid-1980's. In one crucial respect, however, the 1985 analysis was incorrect. It failed to take account of the military-industrial complex that had grown to be the most powerful force of the Soviet economy, a mirror image of its equivalent in the West. The importance of this was brought home to those of us who attended a briefing on economic conversion from military to civilian production that was held at the United Nations on November 1, 1990, a critical time for Gorbachev's program of Perestroika in the Soviet Union. The speaker, Ednan Ageev, was the head of the Division of International Security Issues at the Soviet Ministry of Foreign Affairs. He was asked by the Gorbachev administration to find out the extent to which the Soviet economy was being used for military production. Naturally, he went to the Minister of Defense, where he was told that this information was secret. Secret even to Gorbachev. In conversation, Ageev estimated that 85-90% of Soviet scientific researchers were in the military sector. That seems high until you realize that the Soviet's were matching U.S. military research, development and production on the basis of a Gross National Product only half as large. Since about 40% of U.S. research and development was tied to the military at that time, it would make sense that the Soviets would have had to double the U.S. percentage in order to keep pace. How could the Gorbachev administration convert their economy from military to civilian production if they could not even get a list of defense industries? Keeping this in mind, along with the enormous militarization of the Soviet economy, it is not so surprising that the Soviet economy collapsed, and with it the entire political superstructure. The origins of the Soviet military-industrial complex can be traced back to the Russian revolution which instituted what Lenin, at one point, called "war communism". He warned that war communism could not succeed in the long run and that instead of a top-down militarized economy, a socialist economy needed to be structured as a "cooperative of cooperatives." But war communism was entrenched during the Stalin years, carried out of necessity to an extreme during the Second World War, and then perpetuated by the Cold War. The economic causation of the war system is not new. It originated long before capitalism and socialism. From its beginnings in ancient Mesopotamia, the state was always associated with war, both to capture slaves abroad and to keep them under control at home. As states grew more powerful, war became the means to build empires and to acquire and rule colonies. In fact, the economic causation of war probably extends back even further into ancient prehistory. From the best analysis I know, that of Mel and Carol Ember, using the methods of cross-cultural anthropology, it would seem that war functioned as a means to survive periodic but unpredictable food shortages caused by natural disasters. Apparently, tribes that could make war most effectively could survive natural disasters better than others by successfully raiding the food supplies of their neighbors. While particular wars can be analyzed, as we have done above, in terms of immediate, short-term causes, there is a need to understand the war system itself, which is as old as human history. Particular wars are the tip of a much deeper iceberg. Beneath war, there has developed a culture of war that is entwined with it in a complex web of causation. On the one hand, the culture of war is produced and reinforced by each war, and, on the other hand, the culture of war provides the basis on which succeeding wars are prepared and carried out. The culture of war is a set of beliefs, attitudes and behaviors that consists of enemy images, authoritarian social structure, training and arming for violence, exploitation of man and nature, secrecy and male domination. Without an enemy, without a social structure where people will follow orders, without the preparation of soldiers and weapons, without the control of information, both propaganda and secrecy, no war can be carried out. The culture of war has been so prevalent in history that we take it for granted, as if it were human nature. However, anthropologists point to cultures that are nowhere near as immersed in the culture of war, and it is the opinion of the best scientists that a culture of peace is possible. Peace movements have not given enough attention to the internal use of the culture of war. The culture of war has two faces, one facing outward and the other inward. Foreign wars are accompanied by authoritarian rule inside the warring countries. Even when there is no war threat, armies (or national guards) are kept ready not just for use against foreign enemies, but also against those defined as the enemy within: striking workers, movements of the unemployed, prisoners, indigenous peoples, just as in an earlier time they were used against slave rebellions. As documented in my 1995 article in the Journal of Peace Research (Internal Military Interventions in the United States) the U.S. Army and National Guard have been used an average of 18 times a year, involving an average of 12,000 troops for the past 120 years, mostly against actions and revolts by workers and the unemployed. During periods of external war, the internal wars are usually intensified and accompanied by large scale spying, deportations and witch hunts. It would appear that we have once again entered such a period in the U.S. We are hardly alone in this matter. Needless to say, the culture of war was highly developed to stifle dissent in the Soviet Union by Stalin and his successors of "war communism." The internal culture of war needs to be analyzed and resisted everywhere. For example, readers living in France should question the role of the CRS. The internal use of the culture of war is no less economically motivated than external wars. The socialists at the beginning of the 20th Century recognized it as "class war," carried out in order to maintain the domination of the rich and powerful over the poor and exploited. Not by accident, it has often been socialists and communists who are the first to be targeted by the internal culture of war in capitalist countries. And they, in turn, have often made the most powerful critique of the culture of war and have played a leading role in peace movements for that reason. Their historical role for peace was considerably compromised, however, by the "war communism" of the Soviet Union. With its demise, however, there is now an opportunity for socialists and communists to return to their earlier leadership against war, both internal and external, and to insist that a true socialism can only flourish on the basis of a culture of peace. In considering future prospects for the American Peace Movements, I shall begin with trends from the past and then consider different factors for the future? First, let us look back over the economic factors and movements of the previous century to see if the trends are likely to continue. 1. Wars are likely to continue because, for the most part, their economic causes remain as strong as ever: 1) cyclical crises of overproduction and unemployment, 2) exploitation of poor colonial and neo-colonial countries by rich imperialist countries, 3) economic rivalry for foreign markets and investment areas by imperialist powers, 4) the attempt to stop the shrinkage of the "free world" - i.e. the part of the world that is free for capitalist investment and exploitation, and 5) financial speculation and short-term profit making of the military-industrial complex. The fourth factor is not as prominent since the collapse of the Soviet Union, but there is still evidence of this factor at work: for example, the attempted overthrow of the government of Venezuela in spring, 2002, was apparently linked to its developing ties with socialist Cuba, especially in terms of its oil resources. Although the coup d'etat failed, there was a risk of plunging Venezuela into warfare, especially considering the increasingly internationalized war next door in Colombia. Although the "war against terrorism" in Afghanistan, Philippines, etc. and the associated military buildup is usually justified as revenge for the attacks of September 11, there seems little doubt that there are economic motives involved as well, including the control of oil resources from Central Asia as a supplement to those of the Middle East. At the same time, the massive expansion of the military-industrial complex in the U.S. appears at some level to be intended as an increase in government spending to hedge against declining non-military production, unemployment and financial crises in the stock markets. 2. The American peace movements have been reactive in the past, developing in response to specific wars or threats of war, and then disappearing when the war is over or the threat is perceived to have decreased. In fact, this observation at the macro level is mirrored by an observation that I have made previously at a micro level: participants in peace movements have been motivated to an important degree by anger against the injustice of war. This dynamic seems likely to continue. Governments, worried about the reactive potential of peace movements may attempt to engage in very brief wars, just as the U.S. government cut short the 1991 Gulf War after several weeks to avoid an escalating peace movement. In the future, peace movements need to be broadened by linkages to other issues and by international solidarity and unity; otherwise they risk being only temporary influences on the course of history, growing in response to particular wars and then disappearing again afterwards. The world needs a sustained opposition to the entire culture of war, not just to particular wars. To be fully successful, the future peace movement needs to be positive as well as negative. It needs to be for a culture of peace at the same time as it is against the culture of war. This requires that activists in the future peace movement develop a shared vision of the future towards which the movement can aspire. I have found evidence, presented in the recent revision of my book Psychology for Peace Activists (note 17), that such a shared, positive vision is now becoming possible, and, as a result, human consciousness can take on a new and powerful dimension in this particular moment of history.