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Even if a UBI does not solve all gender equality, it helps eliminate the penalties that enforce current power imbalances related to work and care giving.

Zelleke, 2011 - The New School for General Studies, New York [Almaz, Policy & Politics vol 39 no 1, “Feminist political theory and the argument for an unconditional basic income” https://almazzelleke.files.wordpress.com/2015/08/zelleke-feminist-political-theory-and-ubi.pdf Acc 1/28/23 TA]

The feminist version of the liberal egalitarian tradition that has as its foundation a universal, unconditional basic income at a level to meet basic needs, on the other hand prioritises the emerging norm of combined care work and paid employment throughout adulthood. The latter attempts not so much to mould individual behaviour to a socially dominant norm, but to allow for the emergence of alternative norms of behaviour beyond the dominant universal breadwinner norm. By socialising the cost of supporting care – not only among fathers, but also among all those whose high earnings suggest protection from the burdens of care – a basic income promotes reciprocity not only within families but also between those with care responsibilities and those without. Finally, by providing an unconditional floor of income to low-skilled workers, basic income provides bargaining power for those who might prefer to stay home and take care of their own children or parents over working as low-paid caregivers for higher-paid women and men, or for women and men of all classes to demand workplaces more accommodating of universal care responsibilities. A universal, unconditional basic income does not promise a gender-symmetrical society – an unreachable goal anyway, until men can bear and breastfeed babies. But it may lead to a society in which remaining, and perhaps essential gender differences do not penalise women (or men) who choose not to pursue androcentric ideals of citizenship by relegating them to poverty, dependence on their spouses or employers, and second-class citizenship.

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