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Neoliberal subjectivity relies on individuation as political possibility. This orientation to politics creates a violent hermeneutic and capture of black/trans/queer life.

Libcom, 2019 (‘Deficient’ Womanhood: Girldick and Transmisogyny as Debilitation/Capacity libcom.org is an online platform featuring a variety of libertarian communist essays, blog posts, and archives, primarily in English. It was founded in 2005 by editors in the United States and the United Kingdom/Jean Devon Rousseau)

The way in which this operates is through neoliberalism’s creation of a subjectivity and forcible deployment of that subjectivity onto life in such a way that it becomes primed for capture. This neoliberal-subjectification is one of individualism, in which the affective intensities of life become captured, and collapsed, within the referent of a universal signifier; an atomized individual.[10] Often taking the form of normativity, individualism is able to produce a model of life that semiotizes itself around the possibility of being articulated within rights; a determinate whole that merely has to have the ‘proper’ definition applied to it to be understood. The problem with this sort of subjectification is not merely that it justifies the process by which neoliberalism is able to penetrate into all aspects of life, but in the sense that it re-creates the process of othering for which marginalized bodies are dealt. Examples of this are unfortunately everywhere, but can be clearly seen in the turn towards ‘trans liberalism’ in which the creation of a coherent categorical transness that can be ‘protected’ vis a vis rights has worked to justify the further eradication of trans women of color.[11] To elaborate, given the definition for which transness comes to be under ‘trans rights’ becomes centered around the possibility to transition through the medical industrial complex, acquire specific gendered ‘parts,’ and ‘pass’[12] as cisgender it will always privilege white trans folks.[13] Or in other words, “neoliberal states, in which these demands are made, reproduce socio-economic divisions along intersecting lines of race and class, gender, sexuality, dis/ability, nationality and immigration status.”[14] In this context then, the neoliberal process of subjectification is utilized in order to create a semiotization of transness in which trans poc, especially black trans women, are perpetually framed out in order to further justify their lack of protection, death at the hands of police, and eradication from trans ‘history.’

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