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Orientalism is a pillar of white supremacy

Smith, Andrea. (2006). Heteropatriarchy and the three pillars of white supremacy: Rethinking women of color organizing. In INCITE! Women of Color Against Violence (Eds.), Color of violence: The INCITE! Anthology. Cambridge, MA: South End Press.

A third pillar of white supremacy is the logic of Orientalism. Orientalism was defined by Edward Said as the process of the West defining itself as a superior civilization by constructing itself in opposition to an "exotic" but inferior "Orient." (Here I am using the term "Orientalism" more broadly than to solely signify what has been historically named as the Orient or Asia.) The logic of Orientalism marks certain peoples or nations as inferior and as posing a constant threat to the well-being of empire. These peoples are still seen as "civilizations"-they are not property or "disappeared"-however, they will always be imaged as permanent foreign threats to empire. This logic is evident in the anti-immigration movements within the United States that target immigrants of color. It does not matter how long immigrants of color reside in the United States, they generally become targeted as foreign threats, particularly during war time. Consequently, orientalism serves as the anchor of war, because it allows the United States to justify being in a constant state of war to protect itself from enemies. For example, the United States feels entitled to use Orientalist logic to justify racial profiling of Arab Americans so that it can be strong enough to fight the "war on terror." Orientalism also allows the United States to defend the logics of slavery and genocide, as these practices enable the United States to stay "strong enough" to fight these constant wars. What becomes clear then is what Sora Han states the United States is not at war; the United States is war.4 For the system of white supremacy to stay in place, the United States must always be at war. Because we are situated within different logics of white supremacy, we may misunderstand a racial dynamic if we simplistically try to explain one logic ofwhite supremacy with another logic. For instance, think about the first scenario that )pens this essay: if we simply dismiss Latinolas or Arab peoples as "white," we fail to understand how a racial logic of Orientalism is in operation. That is, Latino/as and Arabs are often situated in a racial hierarchy that privileges them over Black people. However, while Orientalist logic may bestow them some racial privilege, hey are still cast as inferior yet threatening "civilizations" in the United States. their privilege is not a signal that they will be assimilated, but that they will be marked as perpetual foreign threats to the US world order.

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