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2024 ENDI Kritik
Capitalism K & Answers – ENDI ‘24 › 2NC › Impact---Turns Democracy---2NC/1NR

Cap turns democracy.

Helen V. Milner 21. B. C. Forbes Professor of Public Affairs at the Woodrow Wilson School of Public and International Affairs at Princeton University, where she is also the Director of the Niehaus Center for Globalization and Governance. International Studies Quarterly, 10 July 2021, //shree

How do Globalization and Democracy Interact? The delineation of these essential elements of democracy is important because it tells us where to look for problems in the relationship with capitalism. If capitalism makes achieving these elements more difficult or impossible, then the two institutions will clash. Instead of reinforcing one another, they will undermine each other. Hence, one view is that without serious restrictions on capitalism, democracy will be imperiled. On the other hand, some claim that without restrictions on democracy, capitalism could be imperiled. From Marx onward, numerous scholars have claimed that democracy has been limited in order to preserve capitalism. For Marx, the institutions of the state were built to protect capitalism; democracy was just the “dictatorship of the bourgeois” hiding behind a veil. The capitalist state was designed to protect the collective interests of the capitalist class against the working class and against the short-sighted behavior of individual capitalists; thus the state had some autonomy.12 But for Marx and many Marxists, democracy itself was a sham set up to protect capitalism. More recently, Slobodian argues that the entire neoliberal system of international institutions set up since the 1950s has served to protect capitalism against democracy: the entire “neoliberal project focused on designing institutions–not to liberate markets but to encase them, to inoculate capitalism against the threat of democracy” (Slobodian 2018, 2). For many on the left of the political spectrum, capitalism makes democracy impure at best and impossible at worst. For others from the right, government intervention in the economy even decided democratically can ruin capitalism and thus destroy individual freedom. Laissez-faire doctrine advocated the most limited interference of politics in the matters of the economy. Hayek (1976) among many feared that any government intervention corrupted capitalism and that only the most minimal state was desirable. “The system of private property is the most important guaranty of freedom, not only for those who own property, but scarcely less for those who do not . . . If all the means of production were vested in a single hand, . . . whoever exercises this control has complete power over us” (Hayek 1976, 103). Freedom is the highest goal, but capitalism—not democracy—brings freedom. The protection of private property was necessary for democracy in the first place.13 Economic conservatives such as Hayek decried government intervention in the economy and the creation of large social welfare systems. The balance between unregulated markets and government intervention has long been a central issue in politics. This balance has been changing over time, especially as globalization has spread. Global capitalism seems to have given capitalists a stronger hand relative to either labor or the state (Bates and Lien 1985). Laissez-faire and austerity have gained in prominence as labor unions have shrunk, center left parties have declined, and social welfare spending and redistribution have fallen out of favor (Blyth 2013). Political Equality and Economic Inequality As noted above, an essential element of democracy is the idea of political equality. All adult citizens should be treated equally by the state and should have equal political rights. What political equality means may be debated, but citizens do expect some kind of equal treatment by their government. The problem this runs into is the economic inequality generated by capitalism (Piketty 2014). Economic inequality has increased very substantially within countries across most of the world since the 1990s (Bourguignon 2015). This rise has been especially notable in the advanced industrial countries, particularly the United States and UK. While rates of absolute poverty across the world have plummeted, one particularly contentious issue is whether globalization has fueled the rise in within-country inequalities. For example, the Gini index for income distribution in the United States has worsened steadily from 0.36 in 1970 to 0.41 in 2015 (Lahoti, Jayadev, and Reddy 2016). By 2008, the level of inequality in the United States, as measured by the share of family income for the top 10 percent, had returned to the highest levels recorded in the early twentieth century (Bourguignon 2015, 48). The middle four deciles of the income distribution in the United States saw a similar decline in income share from 1980 (0.46) to 2014 (0.40). However, growth in inequality in Europe has been less pronounced with the income share of the middle four deciles sharply dropping in the UK and more moderately decreasing in Germany and France (Blanchet, Chancel, and Gethin 2019). While unemployment in the United States has been low, wage growth especially in the middle and low skill occupations has been very limited in the past few decades. “Since 2000, [US] weekly wages have risen 3% (in real terms) among workers in the lowest tenth of the earnings distribution and 4.3% among the lowest quarter. But among people in the top tenth of the distribution, real wages have risen a cumulative 15.7%, . . . nearly five times the usual weekly earnings of the bottom tenth” (Desilver 2018).14 In the United States by 2010, the top 10 percent of the income distribution has received over half of all wage gains during the past 30 years, and the top 1 percent and 0.01 percent had received most of that (Bourguignon 2015, 49). In Europe, slow wage growth has been combined in many countries with high unemployment. In many of the OECD countries, the concentration of wealth, as opposed to income, is even more stark and has grown worse as well. International trade appears to have amplified inequality in developed countries by deepening the high-skill and low skill labor divide (Wood 1994; Ebenstein et al. 2013). Surprisingly, there is some evidence this is happening in the developing world as well (Harrison and Hanson 1999). The problem is that this period of rising within country inequality corresponds to the period of globalization’s fastest growth. It looks as if, and perhaps is the case that, they are related.15 But the impression is that globalization has benefited a small elite and not the whole society or even the middle class. The majority is losing and this should not happen in a democracy. The sense that the system is rigged and only the rich benefit from openness is pervasive and growing. Anger and resentment are rising in publics as they see only a small segment of society gaining from globalization, and as everyone else becomes a relative loser (Galston 2018).16 The pervasive sense is that elites have captured the political system and opened up the economy to external forces that benefit only the rich and well connected. Inequality also seems to drive support for a main policy advocated by populist parties, that is, for protectionism, thus challenging the foundations of the liberal global order (Lü, Scheve, and Slaughter 2010). Another issue is that any sense of political equality is hard to sustain when economic inequality is large. If the wealthy have, or are seen to have, special access to political leaders and more influence over elections because of their money, then political equality is undermined. As Przeworski says, “When groups compete for political influence, when money enters politics, economic power gets transformed into political power, and political power in turn becomes instrumental to economic power ....Access of money to politics is the scourge of democracy” (Przeworski 2016, 5). Research suggests that the rich do have more access and influence over politics (Bartels 2008; Gilens 2012). As the rich become richer, their influence magnifies, policy diverges more from the median voter’s preferences, and democracy seems less and less legitimate to the average citizen. If globalization is linked to rising inequality, then we may fear for democracy because research shows that democracy does not do well in conditions of high inequality (Boix 2003; Ziblatt 2008).17 Globalization may then indirectly undermine support for democracy as it enables greater economic inequality (Elkjær and Iversen 2020). It is important to note that the Covid-19 pandemic seems to be increasing inequality as it rages in different countries. High-skill workers have maintained their jobs and avoided the virus by telecommuting. Lower skill workers who are usually paid less have been more likely to lose their jobs and get sick (Davis, Ghent, and Gregory 2021; Deaton 2021). And large firms with abundant capital have expanded as their small rivals are driven out of business by the pandemic closures (Bartik et al. 2020) Capital is being concentrated even more by this plague. It has also increased individual insecurity and reduced social capital as people cannot congregate and socialize. Creative Destruction and Economic Insecurity Capitalism is marked by rapid change and technological advances. As many have noted, it is a very dynamic system that incentivizes change, upgrading, and innovation. In the process, however, it destroys the old, the familiar, and the once lucrative. Schumpeter termed this essential dynamic, creative destruction (Schumpeter 1942). There is also evidence that innovations and adoption of new technologies spread in waves over time, sometimes leading to deep and rapid changes (Milner and Solstad 2021). These technological revolutions then produce side effects in social and political life. The first industrial revolution from about 1760 to 1830 saw a spurt of activity around iron and steel, coal, and steam engines (Mokyr 2009). The second industrial revolution from the 1870s to early 1900s again brought a surge in new technologies including railroads, mass assembly, automobiles, telegraph and radio, and electricity (Gordon 2017). Recently we have witnessed another technological revolution, the so-called digital revolution, and it is now having widespread effects. It is not just disruptions to labor markets that matter, but also shocks to information and communications systems, changes in social organization and disruptions of existing institutions. These rapid changes create insecurity for people who are, or believe they will be, negatively affected.18 This personal insecurity is likely to have political ramifications, especially when social protection is weak (Mughan 2007; Margalit 2011; Hacker, Rehm, and Schlesinger 2013; Rehm 2016). Capitalism has brought forth many changes in markets, especially in labor markets over time. Old industries die and new ones emerge, but labor and capital are often slow to keep pace with these changes. Boix (2019) argues that first period of globalization in the late nineteenth century and early twentieth century was accompanied by technological change which generated more jobs than it displaced. This earlier wave of disruption was job inducing, and the new technology then was complementary to labor. The second period of globalization occurring recently is different; the new technologies are job displacing and substitute for labor. These two conditions produce very different politics. Boix (2019), however, still thinks that democracy can persist in this second period, as do others who see democracy as extremely resilient (Iversen and Soskice 2019). But many others are more pessimistic, worrying that the effects of technology now are enhancing inequality and destroying decent jobs (Baldwin 2019). A primary example has been the rise and fall of manufacturing industries, especially in the advanced industrial countries. Industrial employment as a percentage of the civilian labor force has dropped from 38.8 percent in 1970, 25 percent in 2007, and falling to 18.8 percent in 2016 among the original 23 OECD countries (Armingeon et al. 2019). Offshoring has been a main ingredient in this process, and more recently the development of global value chains across borders has accelerated these changes. This deindustrialization has generated much economic insecurity as higher wage-paying, blue-collar jobs have disappeared with it (Hacker 2008; Milberg and Winkler 2013). In addition, the new jobs produced have often been inferior to the old ones lost; this inferiority concerns not just wages but also the terms of employment, which have become less secure and more temporary in the so-called gig economy. “Employment precariousness,” or the lack of a “decent job,” is another aspect of this technological revolution (Lorey 2015). “Fixed-term employment contracts, temporary work and part-time work in developed countries, and informal jobs with irregular working hours, low earnings and uncertain futures in developing countries” (Bourguignon 2015, 63), which are the telltale indicators of this precariousness, have grown greatly. “In France, employment precariousness has increased significantly over the last twenty years, from 8% in 1990 to 12% of total employment in the 2000s” (Bourguignon 2015, 63–64). Skill-biased technological change and trade with the developing world have been largely responsible, as they have helped fuel offshoring and global value chains (Michaels, Natraj, and Van Reenen 2014; Doraszelski and Jaumandreu 2018). Hence, despite the fact that unemployment in many developed countries had fallen to low levels before the pandemic, personal insecurity has been pervasive because wages and working conditions have worsened, especially for lower skilled workers. Global capitalism produces a double dose of technological change. Capitalism itself is very disruptive, but on a global scale it accelerates this change. Research shows that few countries innovate and that most adopt innovations from elsewhere (Keller 2004). The speed of this adoption varies from country to country and over time, but globally-integrated markets make these changes more rapid and widespread (Mokyr 1994; Taylor 2016; Milner and Solstad 2021). The third technological revolution then also is different because it is probably the fastest and most wide-ranging. It has brought even more economic anxiety and insecurity than past revolutions. The insecurity generated by capitalism has long been noted. Furthermore, capitalism on a global scale seems to amplify this insecurity since international capital and labor flows may be ever more politically destabilizing (Scheve and Slaughter 2004). Economic crises like the global financial one of 2008–2009, which often are fostered by globalization, exacerbate this insecurity as well. Indeed, the creation of social welfare states was intended to help damp down this anxiety and reduce the frictions associated with economic change and crises. Polanyi (1957) long ago noted that left exposed to unregulated markets, people would turn away from democracy and toward extreme political solutions. The risks and insecurities generated by capitalism needed to be alleviated by social protection. The idea was to “embed” markets in social and political relations by having governments intervene to provide compensation to people affected by market volatility. After World War II, markets for capital and labor flows across borders were regulated as trade was slowly liberalized, and stability and growth with redistribution were paramount for the advanced industrial democracies until the 1980s. After World War II, embedded liberalism in the Western world was the compromise that arose to make democracy and capitalism compatible (Ruggie 1982). As noted by Lim (2020, 67–68), “Studies of Western democratic countries have found that citizens who are exposed to the risks and uncertainties of global capitalism demand greater social protection from their government (Burgoon 2001; Cusack, Iversen, and Rehm 2006; Walter 2010; Margalit 2011). Empirical analyses also have revealed that more open economies tended to have larger public spending to compensate for and insure against the vagaries of an open economy (Garrett 1995; Rodrik 1997, 1998; Rickard 2012; Nooruddin and Rudra 2014).” Others show that technological adoption is faster and acceptance of new technologies is higher when welfare state generosity is greater (Lim 2020). Up to the 1990s, the embedded liberalism compromise seemed to be reconciling democracy and global capitalism. Embedded liberalism, however, has come under sustained pressure as globalization has advanced. The combination of slowing or declining welfare efforts plus the growth of globalization have increased insecurity and reduced support for people facing it. Scholars have pointed to these changes as being a source of the rise of populism and the extreme right in various countries. Margalit (2011) shows that where job losses from foreign competition were high, incumbent politicians in the United States were more likely to lose and especially so if the job losses were not compensated. Autor et al. (2020) provide evidence that the trade shock from Chinese entry into the WTO led to increasing political polarization in the United States. Jensen, Quinn, and Weymouth (2017, 1) demonstrate that “increasing imports (exports) [in a region] are associated with decreasing (increasing) [US] presidential incumbent vote shares.” Colantone and Stanig (2018a,b) provide data showing that support for right-wing, nationalist and populist parties and for Brexit came from areas hardest hit by globalization, in particular trade shocks and immigration. Burgoon (2001) points out that the backlash against globalization is less in areas where social welfare provision is highest. Milner (2018, 2021), on the other hand, argues that in areas with more trade flows support for extreme right parties is stronger and that social welfare provision does not seem to temper this political backlash against globalization any longer. As globalization has proceeded and welfare states have not expanded to match this, personal insecurity has grown and its political consequences are increasingly manifest. As Rodrik (1997) noted, increasing global economic integration produces more public demands on governments for social protection while concurrently undermining their ability to supply these policies because they require considerable public expenditure, which globalization may prevent. Insecurity can also be a product of the new information technologies today. The gig economy is in part made possible by such technologies. Surveillance technology may make people feel safer, but it may also enable governments to monitor their citizens and create new fears. While social media may enhance accountability pressures, it may also generate confusion and fake news. Many new sources of information have become easily available, often creating political and social problems. There is deep concern that new information technologies have helped disseminate populist political views. Social media in particular can undermine confidence in and the legitimacy of mainstream parties and leaders by transmitting false and damaging views of them (Tucker et al. 2017). International interference to exert political influence may also be easier to accomplish and disguise with these technologies. Creating confusion about what the facts are, disseminating fringe views as if they were credible, and sowing doubt about the validity and legitimacy of key democratic practices like elections are all means for generating greater insecurity and boosting populist support. Global Interdependence Deep integration of national economies through trade, capital markets, and immigration poses direct challenges for democracy. Above, I noted the indirect ways that globalization might undermine support for democracy, first by increasing inequality and second by fostering faster technological change. But globalization may also have more direct effects. I discuss three such effects here: increasing economic policy constraints on the government; pushing convergence on economic policy choices; and creating more need for international cooperation and governance. Each of these means that governments have less control over the economy, less room for partisan competition, and less autonomy. Globalization seems to produce three inter-related processes that might undermine support for democracy. As trade, capital, and labor flows grow in importance, governments become increasingly constrained; governments can always opt out of this but the costs of doing so rise as globalization proceeds. First, globalization can undercut the government’s ability to direct the economy. The government’s policy instruments become more limited and less effective. With an open economy, macroeconomic policy and exchange rate policy become more interdependent and less effective, especially for smaller economies (Frieden and Rogowski 1996; Broz and Frieden 2001). As countries joined the WTO and signed preferential trade agreements, trade policy and investment policy have become more constrained as well. Fiscal policy in an open economy also loses some of its effect as it flows across borders. While some scholars have noted that larger and more developed countries have more room to maneuver (Mosley 2003), others have noted the shrinking field of policy choice and autonomy open to countries (Rodrik 1997, 2011). Policy autonomy and efficacy matter for democracies because the public often judges governments and parties on the basis of economic outcomes (Kosmidis 2018; Duch and Stevenson 2010, 2008). When governments lose the ability to direct the economy, democratic accountability is weakened and so is its legitimacy (Hellwig 2001; Hellwig and Samuels 2007; Hellwig 2015). A second process that might undercut democracy is the policy convergence and consensus that has grown with globalization. As governments around the world increasingly liberalized trade and opened their capital markets, policy converged and consensus grew across parties about the value of openness and to some extent deregulation as well as austerity. Differences among left and right centrist parties on their platforms diminished, and publics began to view all mainstream parties as very similar (Sen and Barry 2020; Ward et al. 2015). Globalization may force parties to converge on their economic policies, restricting parties’ ability to differentiate themselves and thus to effectively compete against other parties on economic issues.19 The consensus over economic policies and globalization has left many European Social Democratic parties losing vote share and public support (Mair 2000). This convergence has created an opening for extreme right and populist parties to generate support.20 As (Mughan, Bean, and McAllister 2003, 619) points out,“By virtue of their commitment to economic internationalization, the established parties of government are blamed by populists for turning a blind eye and a deaf ear to workers’ legitimate concerns for their job security in an increasingly global, competitive, and volatile labor market. Blaming it on established parties’ commitment to economic globalization, in other words, right-wing populist parties have commonly sought electoral advantage by turning job insecurity into a political issue.” If vigorous party competition along programmatic lines is central to democracy, then globalization may be undermining it. And lack of partisan competition among centrist parties may enable more extreme parties to gain support. The third element is that globalization has also raised pressure on governments to coordinate their polices to eliminate externalities (Milner 1997). A more open economy implies a greater need to cooperate and coordinate with other countries. The past 30 years have seen many international regimes and institutions created to deal with global problems, all of which have constrained governments even more. The IMF, World Bank, OECD, EU, WTO, regional development banks, and many preferential trade agreements are the major examples of these multilateral economic institutions; each of which produces norms, rules, and procedures that members are expected to follow. They constrain government policy choices domestically; they appear to impose decisions from unelected international elites on the public; and they push all parties who might be in government to adopt similar policies. Many of these have generated popular dissatisfaction and resentment, being seen as undemocratic and as undermining democracy and its legitimacy at home. The EU is a prime example of this complaint about “democratic deficits”; EU decision-making is often seen as too elite- and interest group-driven, and too distant from public preferences (Follesdal and Hix 2006; Mair 2007). Brexit as a vote against international cooperation and extensive coordination is a reflection of this public perception of the EU. The nationalist backlash that has animated populist parties recently builds off of this anxiety over and distaste toward global governance. The cosmopolitan elites that supposedly direct international institutions are seen as having made bad decisions (e.g., the financial crisis) and as holding preferences far removed from those of the average national voter. Populist leaders thus call for a return to national priorities and a rejection of global cooperation, as the quote from Marine Le Pen at the start of this article illustrates. As Mughan, Bean, and McAllister (2003, 619) points out, “the economic basis of their [populist parties’] appeal [lies] in their rejection of the postwar social democratic consensus. Taking as a starting date the end of the Second World War we can, with a nod to national variations, pick out four elements that have characterised the domestic politics of Western Europe in the ensuing four decades: social democracy, corporatism, the welfare state and Keynesianism. It is on the fertile ground of the foundering of these four pillars that the new (populist) parties have taken root.” Globalization by making international cooperation ever more necessary thus contributes to legitimacy problems for mainstream political parties and may generate public dissatisfaction with their governments and democracy.

2024 ENDI Kritik
Capitalism K & Answers – ENDI ‘24 › 2NC › Impact---Turns AI---2NC/1NR

Capitalism is the root cause of displacement from AI. That makes their impacts inevitable without the alt.

Feng Xiang 18. Professor of law at Tsinghua University and one of China’s most prominent legal scholars. Opinion: AI will spell the end of capitalism. Washington Post. 5-3-2018.

BEIJING — The most momentous challenge facing socio-economic systems today is the arrival of artificial intelligence. If AI remains under the control of market forces, it will inexorably result in a super-rich oligopoly of data billionaires who reap the wealth created by robots that displace human labor, leaving massive unemployment in their wake.

But China’s socialist market economy could provide a solution to this. If AI rationally allocates resources through big data analysis, and if robust feedback loops can supplant the imperfections of “the invisible hand” while fairly sharing the vast wealth it creates, a planned economy that actually works could at last be achievable.

2024 ENDI Kritik
Capitalism K & Answers – ENDI ‘24 › 2NC › Impact---AT: Impact D---2NC/1NR

Environmental degradation outweighs and short-circuits technological fixes.

Tony Smith 21. Professor emeritus of philosophy at Iowa State University. "The Deadly Metabolic Rift". https://againstthecurrent.org/atc211/the-deadly-metabolic-rift/

Monthly Review editor and University of Oregon professor of sociology John Bellamy Foster has written several books and numerous articles, beginning with Marx’s Ecology: Materialism and Nature (2000), exploring the relevance of classical Marxist thought to grasping today’s existential environmental crises. Co-author Brett Clark is professor of sociology and sustainability studies at the University of Utah.

A small subset of the authors’ main claims will be highlighted here.

2024 ENDI Kritik
Capitalism K & Answers – ENDI ‘24 › 2NC › Impact---AT: Impact D---2NC/1NR

Capitalism causes extinction.

Climate & Capitalism 21. Ecosocialist journal. "Ecosocialism Not Extinction!". Climate & Capitalism. 10-24-2021. https://climateandcapitalism.com/2021/10/24/ecosocialism-not-extinction/?utm_source=rss&utm_medium=rss&utm_campaign=ecosocialism-not-extinction

COP 26 unfolds against a backdrop of growing climate chaos and ecological degradation, after an unprecedented summer of heatwaves, wildfires, and flooding events. Climate change is upon us, and we face multiple interlinked and inseparable crises- of climate, environment, extinction, economy and zoonotic diseases.

As ecosocialists we say another world is possible, but a massive social and political transformation is needed, requiring the mobilization of the mass of working people across the globe. Only the end of capitalism’s relentless pursuit of private profit, endless waste, and rapacious drive for growth, can provide the solution not only to climate change, environmental degradation, and mass extinction, but to global poverty, hunger, and hyper exploitation.

2024 ENDI Kritik
Capitalism K & Answers – ENDI ‘24 › 2NC › FW---Discourse Prior---2NC/1NR

Movement Building---discursive framing determines justice---it’s a prior question to governance and practice.

Michael Karlberg 12. Professor of Communication Studies at Western Washington University. “CHAPTER 1 Reframing Public Discourses for Peace and Justice” in Forming a Culture of Peace: Reframing Narratives of Intergroup Relations, Equity, and Justice 2012th Edition. http://myweb.wwu.edu/~karlberg/articles/ReframingDiscourse.pdf

A discourse can be conceptualized as an evolving way that people think and talk about a given aspect of reality, which influences their perceptions and social practices in relation to that aspect of reality. Thus, we can conceive of discourses on governance, on the economy, on human rights, or on the environment, each of which can influence perceptions and practices in their respective domains. Discourses contain structural properties, such as interpretive frames, that partially determine their influence on our perceptions and practices. With this in mind, struggles for peace and justice can be understood, in part, as struggles to reframe significant public discourses. Toward this end, the discussion that follows begins with an overview of contemporary efforts to conceptualize discourse. It then examines the concept of an interpretive frame as a key structural property of discourses. In turn, three overarching ways of framing public discourses, each based on a different understanding of human nature and social reality, are posited. The first two, the social command frame and the social contest frame, can be understood as hegemonic frames that perpetuate social conflict and injustice. The third frame, the social body frame, is offered as a normative alternative that derives from recognition of humanity’s increasing global interdependence. The discussion concludes by arguing that, at this critical juncture in human history, struggles for peace and justice should be understood, in part, as struggles to reframe public discourses according to the logic of interdependence expressed by the social body frame.

Conceptualizing Discourse

2024 ENDI Kritik
Capitalism K & Answers – ENDI ‘24 › 2NC › FW---K Prior---2NC/1NR

Critique comes first. We need to identify the social relations underpinning the creative economy to effectively challenge them.

Nicole S. Cohen 12. PhD Candidate, Communication and Culture, York University. “Cultural Work as a Site of Struggle: Freelancers and Exploitation.” tripleC: Communication, Capitalism, and Critique. 10(2): 141-155, 2012, https://doi.org/10.31269/triplec.v10i2.384

The struggle takes on new dimensions as workers begin collectively organizing to address and resist precarious conditions. Alongside established unions in the film and television industries, workers in sectors not often considered sites of labour, such as modelling, art, and writing, are identifying and challenging conditions of their exploitation. Cultural workers in a range of sectors are reaffirming their status as workers by embracing the term “precariat,” whose roots lie in European social and protest movements (Prickett 2012; Standing 2011; de Peuter 2011). Canadian freelance writers, who have historically organized in professional associations, are turning to union models to collectively improve low wages and exploitative contracts (N. Cohen 2011). The US-based National Writers Union has launched a “Pay The Writer!” campaign to protest free labour online and to set a fair wage scale for online freelance journalists. Canadian Artists’ Representation/le Front des artistes Canadiens (CARFAC), which represents visual artists in Canada, is demanding payment for artists when paintings are re-sold, as the labour power embedded in their work generates surplus value for sellers (CBC News 2011). Building on CARFAC’s model, artists in New York City formed Working Artists in the Greater Economy (W.A.G.E.) to organize around the demand that artists be paid for their labour in gallery shows. Also in New York, The Model Alliance was formed to recognize modelling as work and to challenge the exploitative relations that underpin models’ affective labour (de Peuter 2012). Key to these initiatives is that cultural workers are naming and addressing the precise conditions of their exploitation.

Emergent efforts by cultural workers to collectively organize are significant for those concerned with labour movement renewal. These initiatives are attempting to organize the unorganized, often through experimental formations that could serve as “test cases” for how to organize precarious workers in a flexible economy (de Peuter 2010). These initiatives are raising awareness of labour struggles and power relations in industries that are generally under the labour movement’s radar, either by establishing alliances with trade unions or by organizing outside of union structures. Underpinning these efforts are not demands to return to standard forms of employment, but rather policy proposals and demands that can build worker power outside of any particular workplace; demands that aim to reclaim non-standard work as a viable option for autonomous, flexible, yet secure work (de Peuter 2011; Vosko 2010). It remains to be seen if these efforts can build solidarity with the labour movement and politicize cultural workers, or if organizations will reinforce the individualism and entrepreneurialism underscoring cultural work under neoliberalism (Abrahamian 2012; N. Cohen 2011). Yet these initiatives signify changes underway that could have implications for labour politics and the way culture is produced.

2024 ENDI Kritik
Capitalism K & Answers – ENDI ‘24 › 2NC › Link---Licensing---2NC/1NR

Licensing is co-opted by corporations, reproducing the exploitation inherent in copyright.

Peter Frase 13. Editor at Jacobin magazine, a Ph.D. candidate in sociology at the CUNY Graduate Center, and has written for In These Times and Al Jazeera. "Property and Theft". Jacobin. 9-1-2013. https://jacobin.com/2013/09/property-and-theft

Insofar as the socialist perspective is taken to be hostile to the existence of intellectual property and private property more generally, Moore’s argument might be taken as a challenge to it. But this is to confuse a socialist approach with a libertarian one. The libertarian absolutist case against IP is consistent with the movement’s anti-statist trappings, and depends on the inference that because intellectual property is a debased, false form of property, it therefore does not fall within the purview of the state’s property-defending mission.

A socialist, however, can recognize that law and the state are contested terrain, and that replacing the regime of capitalist private property requires erecting, at least in the interim, an alternative form of socialized property, in order to defend the commons against the persistent efforts of the capitalist class to enclose and appropriate it. The struggle over traditional physical property provides many examples of this. Land trusts that are available to the public are an alternative to private ownership. Worker coooperatives and B Corporations, which are dedicated to a social purpose rather than only maximizing profit, are being pursued as alternatives to the traditional corporate form.

2024 ENDI Kritik
Capitalism K & Answers – ENDI ‘24 › 2NC › Link---IP Generic---2NC/1NR

Intellectual property is central to capital accumulation in the digital era.

Emrah Karakilic 19. Professor in the Responsible and Sustainable Business Lab (RSB Lab), Nottingham Trent University, UK. "Rethinking intellectual property rights in the cognitive and digital age of capitalism: An autonomist Marxist reading". Technological Forecasting And Social Change. 6-11-2019. https://www.sciencedirect.com/science/article/abs/pii/S0040162518316275

From the standpoint of classical economics and property law, the system of private property (be it real estate or intellectual property) rights is based on two levels of provisions. The first level concerns the rules, norms, conventions, laws, etc. (these are the forms of obligations in differing intensity) that establish the usus (the delimitation of uses), fructus (the exclusive right to enjoy), and abusus (the alienability; the ability to exchange at mutually agreeable terms) of goods, where good is understood to be anything that is recognised as an object of economic, symbolic or social value (Alchian, 2019). The second level concerns the institutional arrangements, that is, the conditions for the enforcement of those laws, rules, and so forth. These two levels are interrelated inasmuch as if the forms of obligation are ignored, they fall into disuse and the character of enforcement is rendered obsolete.

In industrial capitalism, on the whole, the jurisdictional and institutional arrangements which inform the nature and execution of private property rights in general, and intellectual property rights in particular were not a subject of major debate for two reasons. First, in industrial capitalism ‘the production of wealth and value is [largely] based on material production and manual labour’ (Morini and Fumagalli, 2010: 235) and, accordingly, the volume of “intellectual” products such as knowledge(s), designs, ideas, codes, images along with the artefacts which are innately not separable (divisible), rival, and excludible was quite limited. Second, the formation of monopoly with regard to the trade of intellectual products was firmly established and regulated by the system of i) patents, ii) trademarks/branding, and iii) copyrights. These mechanisms secured the unity of usus, abusus and fructus of intellectual goods and enabled the transformation of them into scarce goods on the market, thusly providing the tenant of IPR legal right to have monopoly. The evolving technical means of reproduction surely challenged the IPR enforcement by overstepping the legal apparatuses, which was followed by a new writing of the law(s).

2024 ENDI Kritik
Capitalism K & Answers – ENDI ‘24 › 2NC › Link---Copyright---2NC/1NR

Strengthening copyright reinforces capitalist dispossession. Creating ownership over ideas exploits the labor of artists to make them profitable on the market.

David Arditi 20. Associate professor of sociology at the University of Texas, Arlington. "Kanye, Record Contracts and Copyright Enclosure". Section on Marxist Sociology. 12-4-2020. https://marxistsociology.org/2020/12/kanye-record-contracts-and-copyright-enclosure/

On Sept 16, 2020, Kanye West opened up a conversation about the exploitive nature of record contracts. While Kanye is an imperfect messenger, he is the latest in a long line of recording artists who demonstrate the harmful effects of these contracts. My favorite example is the metaphor of recording artists as sharecroppers by Courtney Love because of the connection to medieval serfdom. In fact, my book Getting Signed: Record Contracts, Musicians, and Power in Society explores the way record contracts have similar effects to the British land enclosure acts that jump-started capitalism. In Capital Vol. I, Karl Marx described “primitive accumulation” as the process through which capitalism developed through the British land enclosure acts. The land enclosure acts created private property and kicked the serfs off the land, forcing them to work for capital. Similar to what Marx argued, record contracts create enclosure for musicians to foster the expropriation of their creative work to be sold on the market by record labels.

Capitalism only works because workers do not own the means of production, and therefore have to sell their labor-power to someone else in order to earn money to meet their needs. While the means of musical production include musical instruments (and their accessories), sounds systems, mixers, microphones, computers, studio facilities, etc., the primary means of musical production are musical instruments. Since most musicians own their musical instruments, they own their means of musical production. This leaves capital very little room to exploit musicians. If the cost of the musical means of production are so low, why do musicians become laborers? How does the system of musical production encourage musicians to sell their labor-power? To exploit musicians, record labels use record contracts to entice musicians to sign over their copyrights.

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Capitalism K & Answers – ENDI ‘24 › 1NC › Capitalism K

Capitalism drives extinction and structural violence.

Jamie Allinson et al 21. Senior Lecturer in Politics and International Relations at Edinburgh University and author of The Age of Counter-revolution. China Miéville is the author of a number of highly acclaimed and prize-winning novels including October: The History of the Russian Revolution. Richard Seymour is the author of numerous works of non-fiction, His writing appears in the New York Times, London Review of Books, Guardian, Prospect, Jacobin. Rosie Warren is an Editor at Verso and the Editor-in-Chief of Salvage. All are writing for the Salvage Collective. “The Tragedy of the Worker: Toward the Proletarocene.” Introduction. July 2021. Verso EBook. ISBN: 9781839762963 //shree

This is the question that vexed us as we set out to write The Tragedy of the Worker. From the vantage point of the present, the history of capitalist development is, as Marx expected, the history of the development of a global working class, the proletarianisation of the majority of the world’s population. But the very same process of that development has brought us to the precipice of climate disaster. Our position, to recall Trotsky’s rationalisation of War Communism in 1920, is in the highest degree tragic.

It is now clear that we will pass what scientists have long warned will be a tipping point of global warming, accelerating the already catastrophic consequences of capitalist emissions. How do we imagine emancipation on an at best partially habitable planet? Where once communists imagined seizing the means of production, taking the unprecedented capacities of capitalist infrastructures and using them to build a world of plenty, what must we imagine after the apocalypse has befallen us? What does it mean that as capitalism has become truly global, the gravediggers it has created dig not only capitalism’s grave, but also that of much organic life on earth?

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Topicality & Answers – ENDI ‘24 › Aff › W/M---Misc---2AC/1AR

The aff strengthens copyright protections.

SCLW 24. "Copyright Owners Face Tough Court Fight Against Ai Developers". South Carolina Lawyers Weekly. 1-11-2024. https://sclawyersweekly.com/news/2024/01/11/copyright-owners-face-tough-court-fight-against-ai-developers/

Some media outlets and other content creators are looking beyond the courts and calling for lawmakers or the U.S. Copyright Office to strengthen copyright protections for the AI era. A panel of the U.S. Senate Judiciary Committee heard testimony Wednesday from media executives and advocates in a hearing dedicated to AI’s effect on journalism.

Roger Lynch, chief executive of the Conde Nast magazine chain, planned to tell senators that generative AI companies “are using our stolen intellectual property to build tools of replacement.”

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Topicality & Answers – ENDI ‘24 › Aff › C/I---“Rights”---1AR

Rights don’t have to apply to the whole.

Gabriel Lima et al. 20, School of Computing, KAIST, Republic of Korea. CHANGYEON KIM, School of Computing, KAIST, Republic of Korea SEUNGHO RYU, Dept. of Computer Science & Dept. of Mathematics, HKUST, Hong Kong SAR CHIHYUNG JEON, Graduate School of Science and Technology Policy, KAIST, Republic of Korea MEEYOUNG CHA, IBS & School of Computing, KAIST, Republic of Korea “Collecting the Public Perception of AI and Robot Rights.”. https://arxiv.org/pdf/2008.01339.pdf

Rights are freedoms and entitlements granted to certain entities in a defined system, group, or theory. Even though rights are often granted as a bundle, they do not necessarily come all at once; i.e., some entities have rights that others do not. In recent decades, various technological advancements have been deployed and have started to function within society both at an individual and an institutional level. As their functions become common, scholars have begun to debate whether any rights should be granted to these new electronic agents [45, 59]. This discussion has become prominent after the circulation of a European Parliament draft report, where they considered creating “the status of electronic persons with specific rights and obligations”. The final report, however, rephrased the proposal after backslash from experts [2] by proposing to create “a specific legal status” for sufficiently autonomous robots [1].

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Topicality & Answers – ENDI ‘24 › Aff › C/I---“In”---Precision---1AR

It's comparatively preferrable.

C. Lynwood Smith, Jr 12. United States District Judge. Abbott Point of Care, Inc. v. Epocal, Inc., 2012 U.S. Dist. LEXIS 196881, 2012 WL 12897958 (United States District Court for the Northern District of Alabama, Northeastern DivisionJanuary 18, 2012, Filed). https://advance-lexis-com.proxy.library.emory.edu/api/document?collection=cases&id=urn:contentItem:5NK0-7TH1-F04C-P10W-00000-00&context=1516831.

This court adopted Somewhat relatedly, the Special Master recommended that the phrases "positioned in a conduit" and "positioned in said conduit" be construed to mean "positioned in a channel for conveying fluids," and "positioned in said channel for conveying fluids," respectively.105Link to the text of the note The Special Master reasoned that the word "in" must mean "wholly within" the conduit. The court rejected the Special Master's [*71] recommended construction because it excluded all of the illustrated embodiments depicted in the '824 patent, and because the ordinary meaning of the word "in" does not require that something be completely inside something else.106Link to the text of the note The court construed the terms "positioned in a conduit" and "positioned in said conduit" as meaning

a gas equilibration reservoir positioned with respect to the conduit so as to allow contact between at least some portion of the reservoir (or with the reservoir's gas-permeable membrane, if one is employed) and at least some portion of the aqueous calibrant fluid within the conduit, such that there can be contact between the fluid in the conduit and the equilibration reservoir to allow for gas exchange to occur when the fluid is brought into contact with or exposed to the reservoir.107Link to the text of the note

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Topicality & Answers – ENDI ‘24 › Aff › C/I---“In”---Precision---1AR

“In” means “some portion of.”

Judge C. Lynwood Smith 10. United States District Judge. UNITED STATES DISTRICT COURT NORTHERN DISTRICT OF ALABAMA NORTHEASTERN DIVISION ABBOTT POINT OF CARE, INC., Plaintiff, vs. EPOCAL, INC., Defendant. https://www.govinfo.gov/content/pkg/USCOURTS-alnd-5_08-cv-00543/pdf/USCOURTS-alnd-5_08-cv-00543-2.pdf

In addition, three of the many definitions of the word “in” found in contemporaneous general dictionaries include the following: “1. a. Within the bounds or area of . . . b. From the outside to a point within * * * 2. To or toward a destination or goal . . . .” Webster’s II New College Dictionary 557 (Houghton Mifflin Co. 2001, 1999, 1995); see also Webster’s II New Riverside University Dictionary 616 (Houghton Mifflin 1994) (same). Thus, as the Special Master noted, but only in passing: “The word ‘in’ does not require that something be completely and continuously inside of something else.” Doc. no. 96 (Special Master’s Final Report and Recommendation), at 92 n.57 (emphasissupplied). Instead, it is common to use the word to state that something is contiguous to something else, such as saying that a skylight is “in” the room to which it opens and provides natural illumination.

Accordingly, the construction adopted by this court for the phrases “positioned in a conduit” and “positioned in said conduit,” as each is used in Claim 1 of the gas patents, is: a gas equilibration reservoir positioned with respect to the conduit so as to allow contact between at least some portion of the reservoir (or with the reservoir’s gas-permeable membrane, if one is employed) and at least some portion of the aqueous calibrant fluid within the conduit, such that there can be contact between the fluid in the conduit and the equilibration reservoir to allow for gas exchange to occur when the fluid is brought into contact with or exposed to the reservoir.

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Topicality & Answers – ENDI ‘24 › Aff › AT: T-Subsets---2AC

4. Precision---courts have found it to be the obvious meaning.

Cullen 52 – Cullen, Court of Appeals of Kentucky, 52, Commissioner, Court of Appeals of Kentucky, November 13, 1952 Riehl et al. V. Kentucky unemployment compensation commission; the judgment is affirmed. Rehearing denied; COMBS, J., and SIMS, C. J., dissenting.

We do not find any ambiguity in KRS 341.070(1). It is our opinion that the key word in the statute is the word 'in,' preceding the words 'each of three calendar quarters', and if the word is accorded its ordinary and common meaning, the statute does not require simultaneous employment. According to Webster's New International Dictionary, the word 'in,' used with relation to a period of time, means 'during the course of.' The same meaning, expressed in another way, would be 'within the limits or duration of.' Employing this meaning, the statute says that an employer is subject to the Act if, during the course of, or within the limits or duration of each of three calendar quarters, he had in covered employment four or more workers, to each of whom the required amount of wages was paid. This clearly means that the employment need not be simultaneous. Obviously, the word 'in' does not mean 'throughout' or 'for the entire period of,' because then there would be no point in adding the requirement of the payment of a minimum of $50 in wages. In these times, no worker employed for a full calendar quarter would be paid less than $50 in wages. The appellant seeks to read into the statute the words 'at the same time,' following the words 'had in covered employment'. There is no justification for this, unless the word 'in' means 'during any one period of time in.' We are not aware of any authority for ascribing such a meaning to the word 'in'.

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Topicality & Answers – ENDI ‘24 › Aff › AT: T-Subsets---2AC

2. Counter-interpretation: “In” means within --- this is the core meaning

Encarta 7 – Encarta World English Dictionary, 7 (“In (1)”, 2007, )

in [ ] CORE MEANING: a grammatical word indicating that something or somebody is within or inside something.

1. preposition indicates place: indicates that something happens or is situated somewhere

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Topicality & Answers – ENDI ‘24 › Neg › Limits---2NC/1NR

That’s multiplied by multiple distinct mechanisms of enforcement.

Justia 23. "Enforcement of Copyrights Through Lawsuits & Criminal Charges ". 10-1-2023. https://www.justia.com/intellectual-property/copyright/enforcement/

If somebody infringes your copyright, you are entitled to file a lawsuit in federal court to enforce your rights. Remedies include obtaining an injunction or restraining order to prevent additional violations, an award of money damages, and possibly attorneys’ fees. The court can also order while an action is pending that any copies that are alleged to be in violation of the copyright owner’s exclusive rights, as well as templates for reproduction and records, be impounded. When making its final orders, the court can order the destruction or disposition of all the infringing copies that violated the copyright owner’s exclusive rights, as well as the templates for reproduction.

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Topicality & Answers – ENDI ‘24 › Neg › Limits---2NC/1NR

They explode the topic. At least fifty different things can be copyrighted.

Andrea Sager 23. Legal advice company. "50 Things That Can Be Copyrighted". Legalpreneur. --2023. https://thelegalpreneur.com/blog/50thingscopyright/

Every single day I have a client say, “Oh! I didn’t know that could be copyrighted!” Because of this, I’ve decided to compile a list of 50 things that can be copyrighted. I won’t go into the details about copyrights here, but you can read about the basics of a copyright here. *NOTE – these things CAN be copyrighted, but they still must meet the copyright requirements.

1. Photos

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Topicality & Answers – ENDI ‘24 › Neg › Violation---“Rights”---2NC/1NR

Rights are ALL rights.

Internet Encyclopedia of Philosophy. "Human Rights". https://iep.utm.edu/hum-rts/

The distinction drawn between moral rights and legal rights as two separate categories of rights is of fundamental importance to understanding the basis and potential application of human rights. Legal rights refer to all those rights found within existing legal codes. A legal right is a right that enjoys the recognition and protection of the law. Questions as to its existence can be resolved by simply locating the relevant legal instrument or piece of legislation. A legal right cannot be said to exist prior to its passing into law and the limits of its validity are set by the jurisdiction of the body which passed the relevant legislation. An example of a legal right would be my daughter’s legal right to receive an adequate education, as enshrined within the United Kingdom’s Education Act (1944). Suffice it to say, that the exercise of this right is limited to the United Kingdom. My daughter has no legal right to receive an adequate education from a school board in Southern California. Legal positivists argue that the only rights that can be said to legitimately exist are legal rights, rights that originate within a legal system. On this view, moral rights are not rights in the strict sense, but are better thought of as moral claims, which may or may not eventually be assimilated within national or international law. For a legal positivist, such as the 19th. Century legal philosopher Jeremy Bentham, there can be no such thing as human rights existing prior to, or independently from legal codification. For a positivist determining the existence of rights is no more complicated than locating the relevant legal statute or precedent. In stark contrast, moral rights are rights that, it is claimed, exist prior to and independently from their legal counterparts. The existence and validity of a moral right is not deemed to be dependent upon the actions of jurists and legislators. Many people argued, for example, that the black majority in apartheid South Africa possessed a moral right to full political participation in that country’s political system, even though there existed no such legal right. What is interesting is that many people framed their opposition to apartheid in rights terms. What many found so morally repugnant about apartheid South Africa was precisely its denial of numerous fundamental moral rights, including the rights not to be discriminated against on grounds of colour and rights to political participation, to the majority of that country’s inhabitants. This particular line of opposition and protest could only be pursued because of a belief in the existence and validity of moral rights. A belief that fundamental rights which may or may not have received legal recognition elsewhere, remained utterly valid and morally compelling even, and perhaps especially, in those countries whose legal systems had not recognized these rights. A rights-based opposition to apartheid South Africa could not have been initiated and maintained by appeal to legal rights, for obvious reasons. No one could legitimately argue that the legal political rights of non-white South Africans were being violated under apartheid, since no such legal rights existed. The systematic denial of such rights did, however, constitute a gross violation of those peoples’ fundamental moral rights.

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Topicality & Answers – ENDI ‘24 › Neg › Violation---“Copyright”---2NC/1NR

That means it’s not divisible.

English Club 13. http://www.englishclub.com/grammar/nouns-un-countable_2.htm

Uncountable nouns are substances, concepts etc that we cannot divide into separate elements. We cannot "count" them. For example, we cannot count "milk". We can count "bottles of milk" or "litres of milk", but we cannot count "milk" itself Here are some more uncountable nouns: music, art, love, happiness advice, information, news furniture, luggage rice, sugar, butter, water electricity, gas, power money, currency We usually treat uncountable nouns as singular. We use a singular verb. For example: This news is very important. Your luggage looks heavy. We do not usually use the indefinite article a/an with uncountable nouns. We cannot say "an information" or "a music". But we can say a "something" of: a piece of news a bottle of water a grain of rice We can use some and any with uncountable nouns: I've got some money. Have you got any rice? We can use a little and much with uncountable nouns: I've got a little money. I haven't got much rice. Uncountable nouns are also called "mass nouns".