No VTL under their security apparatus
Michael Dillon 96, professor of Politics and International Relations at the University of Lancaster, 1996, Politics of Security, p. 26//EH
Everything, for example, has now become possible. But what human being seems most impelled to do with the power of its actions is to turn itself into a species; not merely an animal species, nor even a species of currency or consumption (which amount to the same thing), but a mere species of calculation. For only by reducing itself to an index of calculation does it seem capable of constructing that political arithmetic by which it can secure the security globalised Western thought insists upon, and which a world made increasingly unpredictable by the very way human being acts into it now seems to require. Yet, the very rage for calculability which securing security incites is precisely also what reduces human freedom, inducing either despair or the surrender of what is human to the de-humanising calculative logic of what seems to be necessary to secure security. I think, then, that Hannah Arendt was right when she saw late modern humankind caught in a dangerous world-destroying cleft between a belief that everything is possible and a willingness to surrender itself to so-called laws of necessity (calculability itself) which would make everything possible. That it was, in short, characterised by a combination of reckless omnipotence and reckless despair. But I also think that things have gone one stage further—the surrender to the necessity of realising everything that is possible—and that this found its paradigmatic expression, for example, in the deterrent security policies of the Cold War; where everything up to and including self-immolation not only became possible but actually necessary in the interests of (inter)national security. This logic persists in the metaphysical core of modern politics—the axioms of interState security relations, popularised, for example, through strategic discourse— even if the details have changed.