Their movements get cracked down on – undercommon resistance is key, otherwise inevitable stratification falls back into racial lines.
Anderson and Samudzi 18, [William C. Anderson, (writer from Birmingham, Alabama, BA in Social Work from the University of Alabama at Birmingham, Zoé Samudzi, genuinely incredible Zimbabwean-American Black queer feminist writer and photographer, PhD student in Medical Sociology at UCSF, member of the 2017/18 Public Imagination cohort of the Yerba Buena Center for the Arts (YBCA) Fellows Program, member of the Black Aesthetic, an Oakland-based group and film series exploring the multitudes and diversities of black imagination and creativity, recipient of the 2016-17 Eugene Cota-Robles Fellowship), “As Black As Resistance: Finding the Conditions for Liberation,” 2018] Mr.Mr.
We must remember that material change-making need not necessarily be dramatic, and the expectation of change as solely sudden and cataclysmic is unreasonable. Building a new and innovative Left should be a primary concern, but it is important to remain free from the constraints of Left sectarian dogma, cults of personality, and selfish jostling to be recognized as “movement leaders.” We can organize humbly and horizontally and resist the stratification of more easily destructible movements past, and we do not need leaders in any classical sense. While infighting and schisms that plagued movements of the past provide useful examples to avoid, past successes also need to be examined without romanticizing them. If our only purpose is to mimic the revolutionaries of previous generations rather than to improve upon their theory and methods, then we risk repeating their errors and reproducing their harms. Some may argue that the need for a more singular and centralized movement is rooted. But we have seen how mass movements have been splintered and destroyed by the state’s targeting and elimination of movement leaders. We have also seen (and continue to see) the elitism, community disconnect, and pandering to systems of power that come with individuals positioning and communicating themselves as movement leaders. Given the almost innate corruptibility of movement leadership in these ways, it is worth earnestly interrogating whether we need these conventional structures at all and, if so, how we could benefit from more horizontal and autonomous organizing.